Hard Questions

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Archive for June 2008

Allah: The God of The Quran and The Bible

with 67 comments

In response to an ever increasing number of Western Christian bloggers who are only too eager to blaspheme the beautiful name of the Creator, I have written a short article on the meaning and history of the word ‘Allah’.

The thrust of the argument is that Allah is most certainly the name of God used by Jesus and his disciples, It is the name of God in the oldest Gospel (written in Aramaic). Allah is most probably the name of God known to Moses and the prophets.

Arabic speaking Christians and Jews have no name for God other than Allah. Bearing in mind that Arab were introduced to Christianity BEFORE Greeks and Romans, it is astonishing that some people still want to blaspheme the name of The Creator, merely to erect a defensive wall against reason.

in summary, whether you like it or not, Allah is a more authentic name of the Creator than than the generic word ‘ God ‘.

TRY This:

  1. Visit The Peshitta New Testament in Aramaic/English Interlinear format website, The URL is http://www.peshitta.org/
  2. Goto Tools> Lexicon>
  3. Enter the word God in the search field, to find the corresponding Aramaic word

Furthermore, the name ‘ Allah ‘ has no gender, no plural form and has never been used for any entity other The Creator. All these attributes can hardly be equaled by the Greek word ‘ God ‘ which none of the prophets uttered.

I have dedicated a page on this blog for the article, which includes a link to an excellent article by Rick Brown, a must read for anyone seeking objectivity.

Allah is the God of Abraham, the God of the Bible, The God of the Quran, and the Only True God.

The Catholic Encyclopedia was absolutely correct when it said:

The notion of Allah in Arabic theology is substantially the same as that of God among the Jews, and also among the Christians, with the exception of the Trinity, which is positively excluded in the Koran, cxii: “Say God, is one God, the eternal God, he begetteth not, neither is he begotten and there is not any one like unto him.”

Allah said in The Quran, chapter 3:

[Quran: 3:2] Allah! There is no god save Him, the Alive, the Eternal.
[ 3:3] He hath revealed unto thee the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel.

Related posts:

Written by Rasheed Gadir

June 13, 2008 at 4:59 pm

Allah is The God of The Quran and The Bible…. part 2: The logic behind the statement.

with 7 comments

This post is based entirely on a comment submitted by Mamoun Elkheir, I think It is a fantastic read and is just too valuable to be left in the inner comments sections of this blog. I decided to publish it as a separate post:

Mamoun was replying to Andrew in a heated debate which you can read here.

Mamoun said:

I have followed your objections to Rasheed’s post over the past few days, and your claim that that the argument is not put in a “logical format”.

Despite my conviction, and I believe it would also by the conviction of anyone who has elementary understanding of the science of logic- that the argument in the post is logically sound, and includes all the necessary elements of “logical proof”, nevertheless, I will explain the arguments in details:

Logical Elements of The Post:

1- The post does indeed expresses a “Logical Statement” as its central issue. The accepted definition of a “Logical Statement” is : “Any statement that can either be TRUE or FALSE“.

In this case, the Logical Statement in question, as has been explained by Rasheed in his comment, is the title of the Post, namely: Allah is The God of The Quran and The Bible“, and within the post itself, the “Central Argument” has been further expanded, since:

Rasheed claimed that:

[“The god that Muslims AND ‘Arab Christian and Jews to this day’ AND ‘ Christian and Jews who lived at the time of Jesus Christ and spoke Aramaic,’
believed to be
(“The god of Abraham and Isaac“, ANDThe Only True god“),
That the name of this god
-who is accurately determined by the preceding statement –
is ALLAH.].

This is central argument of the post, was clearly stated in the title of the post, and detailed within it,

Now this statement can be Accepted by one person and Rejected by another, It is, no doubt, a “Logical Statement” according to the scientific definition of a “Logical Statement”,

You, therefore, have no right to demand that a person changes the composition of a “logical statement” put forward by him, You can either: a) Accept it according to the evidence and deduction offered by him, b) Reject it according to evidence that YOU produce, c) Ignore it, as Rasheed has offered you

Yet, most striking, is your request that the Statement be re-written in the “Conditional Format” suggested by yourself (IF A AND B THEN C), since this format, unfortunately, is simply another “LOGICAL COMPOSITION” that needs to be PROVEN or REJECTED, in EXACTLY the same way the “Logical Statement” put forward in the post and its title by Rasheed.

This format you requested which is called a “CONDITIONAL SATAEMET” is just one amongst MANY other “LOGICAL COMOSITIONS” such as (Conjunction Statement: A AND B) , (Disjunction Statement: A OR B), (Implication Statement: A IMPLIES B), (Negation Statement: NOT A).
ALL these “Logical Compositions” do not, by themselves, imply the TRUTH or FALSEHOOD of any statement, they are simply Statements that can either be TRUE or FALSE, in EXACTLY the same way the statement put by Rasheed in the title of his post and then proceeded to PROVE it within the post. This PROOF, will be the subject of the remainder of my comment, and I will explain it in some details here.

Due the the apparent confusion in your understanding of logical concepts and terminology, I do advise that you consult some basic references on the subject:

2: NEXT, and this is the most important part of the discussion, we look at the logical evidence that can be used to Prove or Reject the “Logical Statement” put by Rasheed.

There are a number of methods that can be used to logically Prove or Disprove a statement, and these include “Deduction“, “Induction“, “Proof by Contradiction” amongst others, and Rasheed has conclusively proved his statement using “TOTAL INDUCTION“, where :

a) He has shown, based on “The Accepted sources and references” for each of the Groups that they call the god they believe to be
(the god of Abraham and Isaac) AND (The only true god),
This part of the statement is called Postulate, since it is not challenged !

You can go back to the post and the linked page to see the references used.

b) It follows that

The name of the god that is accurately determined by being:
{[(The god of Abraham and Isaac) AND (The only true god)] ACCORDING to the beliefs OF
(Muslims) AND (Arab Christians and Jews to this day) AND (Early Christian and Jews at the time of Jesus)
is ALLAH, and this is the required proof.

Put in mathematical format:

P= Muslims believe the name of the god of Abraham and Isaac who is the only true god is ALLAH TRUE POSTULATE
Q= Early Christians and Jews at the time of Jesus believed that the name of the god of Abraham and Isaac who is the only true god is ALLAH TRUE POSTULATE
R= Arab Christians and Jews to this day believe that the name of the god of Abraham and Isaac who is the only true god is ALLAH TRUE POSTULATE
W= P AND Q AND R The name of (the god who is accurately determined by being [the god of Abraham and Isaac AND who is the the only true god] ACCORDING to the belief of Muslims AND Early Christians and Jews at the time of Jesus AND Arab Christians and Jews to this day) is ALLAH TRUE CONJUNCTION

You can see that the statement is a Conjunction of Postulates, and therefore, can NOT be expressed in Conditional Format, Postulates are unchallenged Truths, and are not dependent on other statements for their truth i.e they ARE NOT CONDITIONAL on other statements.

To further help you in your task, The only way to disprove Rasheed’s Logical Statement would be to disprove ANY of the constituent postulates.

I hope this clarifies the logical issues for you



Related posts:

Allah: The God of The Quran and The Bible

Written by Rasheed Gadir

June 12, 2008 at 7:57 pm

Does the Quran say that The Bible could not have been corrupted ?

with 40 comments

This very good question was sent to me in an email by my friend Andrew. I asked and got his permission to use the question as a basis of a separate post, since I believe it is an important question that needs to be addressed.

Here is what Andrew said: >

I came across something in the Qu’ran I thought was remarkable. We have had everal discussions about the validity of the biblical testimony. What I did not realize is that the Qu’ran claims Allah’s inspiration of the Torah (2:87), Psalms (4:163), and Gospel (3:3 &
5:46). The Qu’ran also says that the words of Allah can never be altered
(6:34, 6:115, & 10:64). How does this fit into the context of our discussions?

> Andrew



Looking at the original Arabic text of the Quran, which is very precise in its use of words, you will find three different Arabic words and phrases used to describe what English translations refer to as ‘words of God’,

  1. Word of Allah and Words of Allah : Arabic [Kalimatu Allah and Kalimat (pl) Allah]
  2. Speech of Allah conveyed to his messengers: [Kalamu Allah]
  3. Scriptures/Book(s) revealed : [Kitab Allah, Kutub Allah]

1: Although the generic Arabic term ‘word’ can mean any part of speech, the Phrase: {Word(s) of Allah}, as used in the Quran, always refers to the Decrees that God makes, When Allah decrees something, He says ‘Be’ and it is. This is attested to In Islam and also in the Bible.

Phrase 2: {Scriptures}: The words revealed by God in Scriptures are referred to everywhere in the Quran as: ‘Books’ or {Kitab or Kutub}. The Torah, The Injil (Gospel) and The Quran are always described in The Quran as such, and NEVER as ‘The Word(s) of Allah’.

Phrase 3: {Kalamu Allah} usually refers to speech of God to His messengers, including the original Scriptures.

All three verses in your question use the phrases ‘Word of Allah’ or ‘Words of Allah’ which means his Decrees. Nowhere in the Quran does it say ‘None can alter the Scriptures’ or non can alter the ‘Speech of Allah’ or any thing close to this meaning.

Here are the verses you quoted in your Question, translated literally:

[Quran 6:34]:
Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the Words of Allah. Already there hath reached thee of the tidings of the messengers (We sent before).

The above verse is a reference to the Decree that God will always make his messengers victorious over their adversaries

[Quran 6:115]:
And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All¬Hearer, the All¬Knower.(115)

Again, this is the most literal translation, and is a clear indication that the Words of Allah refers to what He decreed.

[Quran 10:62-64]:
Behold! verily on the friends of Allah there is no fear, nor shall they grieve; (62) Those who believe and (constantly) guard against evil― (63) For them are Glad Tidings, in the life of the Present and in the Hereafter: no change can there be in the Words of Allah. This is indeed the supreme Felicity. (64)

Yet again, this is an obvious reference to the Decree of Allah that His party shall not grieve.

There are other important examples of the usage of ‘Word of Allah’ in the Quran: Jesus is called the word of Allah because God said ‘Be” and he was created:

Allah says about Jesus in Surah 4 [Quran 4:171] :
O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not “Three” – Cease! (it is) better for you! – Allah is only One God. Far is it removed from His transcendent majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender. (171).

And Allah said of Jesus and Adam:

[Quran 3:58]
Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is. {58}

And about Mary, mother of Jesus, Allah says:

[Quran 66:12]:
And Mary, daughter of Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His Books, and was of the obedient. (12)

Notice how the Quran says that Mary had put faith in her Lord’s words and His Books, the words conveyed to her by the Angles. The words of Allah are therefore distinct from the Scriptures in the Quranic narration.

  • Usage of Phrase 2: Scriptures/ Books of Allah:

When The Quran speaks of the Scriptures and Books of Allah (Phrase 2) it clearly states that it can be changed:

[Quran 3:79]
Therefore woe be unto those who write the Scripture with their hands and then say, “This is from Allah,” that they may purchase a small gain therewith. Woe unto them for that their hands have written, and woe unto them for that they earn thereby. (79)

And in Surah 5, Allah says:

[]Quran 5: 13-14]:
And because of their breaking their covenant, We have cursed them and made hard their hearts. They change words from their context and forget a part of that whereof they were admonished. Thou wilt not cease to discover treachery from all save a few of them. But bear with them and pardon them. Lo! Allah loveth the kindly. (13) And with those who say: “Lo! we are Christians,” We made a covenant, but they forgot a part of that whereof they were admonished. Therefor We have stirred up enmity and hatred among them till the Day of Resurrection, when Allah will inform them of their handiwork. (14)

You can see here that when mentioning the Scriptures/ Books, God says that people sometimes do write their own material instead of the Book of Allah and leave out or forget other parts.

What the Quran said 14 centuries ago, about changes to The Bible, is now undisputed common knowledge. There is hardly anyone who denies that changes were made to the Jewish and Christian Scriptures. People might argue about the extent and significance of these changes, but the fact that, there were deliberate changes, is virtually unchallenged.

In fact, in the English language, “word” can also mean “promise”, as in: ‘Andrew is a guy who keeps his word‘. People can obviously misquote Andrew, but he still keeps his “word”.

Allah Knoweth Best.

Best Regards

Written by Rasheed Gadir

June 5, 2008 at 4:41 pm