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Posts Tagged ‘Hadith

The Chosen One (3)… more evidence

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Still studying fragment 4Q534 (The Elect or المصطفى) from the Dead Sea Scrolls, cave 4. In my first and second post on the fragment, I put forward explained that the physical description of the awaited prophet matched what we knew about prophet Muhammad (ص).

Here, we will look at more passages that also describe the awaited chosen prophet . It is astonishing how the description of attributes of the prophet and events surrounding his life, closely match the life and attributes of prophet Muhammad (ص).

While he is young, he will be like …[…like] someone who knows nothing, until he 5knows the three Books […] |` Then he will gain wisdom and learn understanding […] visions will come to him while he is on his knees. | And with his father and ancestors […] life and old age. He will have wisdom and discretion | and he will know the secrets of man. His wisdom will reach out to everyone and he will know the secrets of all living things. | All of their plans against him will fail, and his rule over all things will be great. 10[…] his plans will succeed because he is the one picked by God. His birth and the breath of his spirit […] and his plans will last forever. […].

Prophet Muhammad (ص) could not read nor write, he, therefore, closely resembles the description of the scrolls: “While he is young he will be like …[…like] someone who knows nothing, until he 5knows the three Books

The three books mentioned in the scrolls are most probably a reference to the Books of Moses and Abraham in addition to the Quran. Allah tells us in the Quran:

[Quran 87:18-19] Lo! This is in the former scrolls.[18] The Books of Abraham and Moses.[19]

The fragment then says ” visions will come to him while he is on his knees.”. This again is a perfect match to what we know about the first encounter between prophet Muhammad (ص) and the Arch angel Gabriel:

Imam Bukhari wrote in his “Authentic Sayings”:

I was told by Yahia, son of Bikir, he said: Iwas told by Laith, quoting Okail, who quoted Ibn Shihab, he quoted Orwa, son of Al Zubair, who cuoted Aisha (the mother of the faithful believers), she said:

The commencement of the Divine Inspiration to Allah’s Messenger was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food like-wise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, “I do not know how to read.

Read Also from this series: The Chosen One (1), The Chosen One (2), The Chosen One (4)

The Chosen One (2) …what is the evidence?

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Can we use fragment 4QElect (ك4المصطفى) , from the Dead Sea Scrolls, to identify Muhammad (ص) as the Chosen One, The Prophet described in the Dead Sea Scrolls? The Qumran community were expecting this prophet and many of the documents and fragments discovered in the desert attested to this fact.

In my previous post: (The Chosen One in the Dead Sea Scrolls and The Quran), I reproduced two fragments and suggested that both perfectly fit the description of the prophet of Islam, Muhammad, peace and blessings upon him.


  1. A Companion is someone who believed AND met/ saw the Prophet [PBUH]
  2. A Follower is someone who never met the Prophet [PBUH], but has met with a companion
  3. A Contiguous Narration is one where all the narrators are known to have lived at the same time and/ or known to have met each other.

The Fragment 4QElect=4Q534:

Let us look at the first paragraph from fragment 4Q534:

{[…] of his hand, two […] a mark. His | hair will be red and he will have moles on […] | and small marks in his thighs. }

The paragraph gives two important physical features of the expected prophet:

  1. The prophet is described as having red hair
  2. The prophet has moles somewhere in his body

Two features which were well documented about the beloved prophet, Muhammad, peace and blessings are upon him:

The Evidence:

(I) The Moles on Prophet Muhammad’s shoulder [PBUH]:

There are several authentic, contiguous accounts of the prophet peace and blessing upon him which describe moles between his shoulders.

Imam Ahmed said in his “Supported Sayings”:

I was told by Hashim son of Al-Qasim and Aswad son of Amir, both said they were told by Shareek, quoting Asim quoting Abdallah, Son of Sarjas, he said:

I saw the Prophet peace and blessings upon him, I visited him, and ate from his food and drank from his drink and I saw the seal of prophethood. Hashim said:{they are} black moles on his left shoulders.”


(II) The Red Hair of Prophet Muhammad [PBUH]:

A) Imam Muslim wrote in his book, “The Authentic”, quoting the Companion Jabir, son of Abdallah, that the Prophet [PBUH}, after performing the ‘farewell Hajj’, shaved his head and distributed all the hear to his followers.
Several of the Followers of the companions and others from subsequent generations testified to have seen some of the Prophet’s hair.

B) Those Followers described the Prophet’s hair they saw as red, They thought the color as caused by the use of Henna and Katam (Plant leaves mixture used for dying hair)

Imam Bukhari wrote in his book: Athentic Sayings, Hadith (Saying No 5340) said:

Ibn Bakir told me, he said: I was told by Al-Laith, he heard it from Saeed Ibn Abi Hilal, he heard it from Rabi’a, son of Abi Abdel Rahman, he said: I heard Anas, son of Malik describe the Prophet [PBUH], he said:

“The Prophet was neither conspicuously tall, nor short; neither, very white, nor tawny. His hair was neither much curled, nor very straight. Allah sent him at the age of forty, he stayed for ten years in Mecca and for ten more years in Medina. Allah took him unto Him at the age of sixty and he scarcely had ten white hairs on his head and in his beard.” Rabi’a said: I then saw some of the Prophet’s hair, and it was red, I asked about it and was told it was because of perfume.”

Imam Ahmed and Imam Bukhari wrote in their books, both on the authority of Othman, son of Abdallah,

Ahmed said: “ I was told by by Hashim son of Al-Qasim, he said: I was told by Abu Moaiwa (Shaiban), quoting Othman son of Aballah, he said:

We went to Um Salamah (The Prophet’s wife) and she showed us some of the Prophet’s hair, It was red from Henna and Katam.”

C) However, a major companion, Anas, son of Malik, was quoted by Imam Muslim in an authentic, contiguous narration that the prophet did NOT dye his hair.

Anas was a young boy who lived with the prophet as his domestic assistant and was one the companions who knew the prophet (PBUH) very closely, therefore Anas’ words carry significant weight.

Imam Muslim wrote in “The Authentic Sayings”:

I was told by Mohamed son of Bakar son of Al Ryan, he said: I was told by Ismail son of Zacharia, he quoted Asim Al Ahwal, he quoted (Mohamed) son of Sirin, he said:

“I asked Anas, son of Malik if the Messenger of Allah [BUH] dyed his hair, he (Anas) replied: ‘He did not get to that, he had a few white hairs in his beard’, he (Mohamed son of Sirin) said, then I asked: Did Abu Bakr?: Anas said: ‘Yes with Henna and Katam.’ “

We can conclude that:

  1. Prophet Muhammad distributed his hair to his companions only a few months before his death.
  2. The Prophet hair was indeed red, a realisation of another description of the Chosen One in the fragment of the Dead Sea Scroll.

Read Also from this series: The Chosen One (1), The Chosen One (3), The Chosen One (4)